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I know not how many hours I spent in gazing at the shipping in Prince's Dock, and speculating concerning their past voyages and future prospects in life. Some had just arrived from the most distant ports, worn, battered, and disabled; others were all a-taunt-o—spruce, gay, and brilliant, in readiness for sea.

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"Hity-tity!" cried the barber, losing patience, and with it respect; "stubbornness?" Then clattering round the brush in the cup, "Will you be shaved, or won't you?"









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free topup scr888,"Stay," in a convulsed voice, and rocking himself, "stay, stay! You have made a better man of me. You have borne with me like a good Christian, and talked to me like one, and all that is enough without making me a present of these boxes. Here is the money. I won't take nay. There, there; and may Almighty goodness go with you."One night our precious can ran low, and in canting it over in the dark, something beside the molasses slipped out. How long it had been there, kind Providence never revealed; nor were we over anxious to know; for we hushed up the bare thought as quickly as possible. The creature certainly died a luscious death, quite equal to Clarence's in the butt of Malmsey.Ye oldest inhabitants of this, or any other isle, said I, pray, give me the freedom of your three-walled towns.Some time prior to the period at which this little history begins, myavocations had been largely increased. The good old office, now extinctin the State of New York, of a Master in Chancery, had been conferredupon me. It was not a very arduous office, but very pleasantlyremunerative. I seldom lose my temper; much more seldom indulge indangerous indignation at wrongs and outrages; but I must be permitted tobe rash here and declare, that I consider the sudden and violentabrogation of the office of Master in Chancery, by the new Constitution,as a--premature act; inasmuch as I had counted upon a life-lease of theprofits, whereas I only received those of a few short years. But thisis by the way.

Nevertheless, the note of Mr. Scribe, so strangely recalling the memory of my kinsman, very naturally chimed in with what had been mysterious, or at least unexplained, about him; vague flashings of ingots united in my mind with vague gleamings of skulls. But the first cool thought soon dismissed such chimeras; and, with a calm smile, I turned towards my wife, who, meantime, had been sitting nearby, impatient enough, I dare say, to know who could have taken it into his head to write me a letter.I know also that much is waiting for me outside that is very delightful, from what St. Francis of Assisi calls ‘my brother the wind, and my sister the rain,’ lovely things both of them, down to the shop-windows and sunsets of great cities. If I made a list of all that still remains to me, I don’t know where I should stop: for, indeed, God made the world just as much for me as for any one else. Perhaps I may go out with something that I had not got before. I need not tell you that to me reformations in morals are as meaningless and vulgar as Reformations in theology. But while to propose to be a better man is a piece of unscientific cant, to have become a deeper man is the privilege of those who have suffered. And such I think I have become.Dripping like a seal, I at last grounded arms at the doorway of my brother's friend, rang the bell and inquired for him."'His bravery, whether in Indian fight or any other, was unquestionable. An officer in the ranging service during the war of 1812, he acquitted himself with more than credit. Of his soldierly character, this anecdote is told: Not long after Hull's dubious surrender at Detroit, Moredock with some of his rangers rode up at night to a log-house, there to rest till morning. The horses being attended to, supper over, and sleeping-places assigned [242] the troop, the host showed the colonel his best bed, not on the ground like the rest, but a bed that stood on legs. But out of delicacy, the guest declined to monopolize it, or, indeed, to occupy it at all; when, to increase the inducement, as the host thought, he was told that a general officer had once slept in that bed. "Who, pray?" asked the colonel. "General Hull." "Then you must not take offense," said the colonel, buttoning up his coat, "but, really, no coward's bed, for me, however comfortable." Accordingly he took up with valor's bed—a cold one on the ground.

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厍狄履温"Oh, ay,—two of 'em in there now;" jerking his stumped thumb behind him.

This, therefore, being the characteristic difference which marks off, not justice, but morality in general, from the remaining provinces of Expediency and Worthiness; the character is still to be sought which distinguishes justice from other branches of morality. Now it is known that ethical writers divide moral duties into two classes, denoted by the ill-chosen expressions, duties of perfect and of imperfect obligation; the latter being those in which, though the act is obligatory, the particular occasions of performing it are left to our choice; as in the case of charity or beneficence, which we are indeed bound to practise, but not towards any definite person, nor at any prescribed time. In the more precise language of philosophic jurists, duties of perfect obligation are those duties in virtue of which a correlative right resides in some person or persons; duties of imperfect obligation are those moral obligations which do not give birth to any right. I think it will be found that this distinction exactly coincides with that which exists between justice and the other obligations of morality. In our survey of the various popular acceptations of justice, the term appeared generally to involve the idea of a personal right—a claim on the part of one or more individuals, like that which the law gives when it confers a proprietary or other legal right. Whether the injustice consists in depriving a person of a possession, or in breaking faith with him, or in treating him worse than he deserves, or worse than other people who have no greater claims, in each case the supposition implies two things—a wrong done, and some assignable person who is wronged. Injustice may also be done by treating a person better than others; but the wrong in this case is to his competitors, who are also assignable persons. It seems to me that this feature in the case—a right in some person, correlative to the moral obligation—constitutes the specific difference between justice, and generosity or beneficence. Justice implies something which it is not only right to do, and wrong not to do, but which some individual person can claim from us as his moral right. No one has a moral right to our generosity or beneficence, because we are not morally bound to practise those virtues towards any given individual. And it will be found, with respect to this as with respect to every correct definition, that the instances which seem to conflict with it are those which most confirm it. For if a moralist attempts, as some have done, to make out that mankind generally, though not any given individual, have a right to all the good we can do them, he at once, by that thesis, includes generosity and beneficence within the category of justice. He is obliged to say, that our utmost exertions are due to our fellow creatures, thus assimilating them to a debt; or that nothing less can be a sufficient return for what society does for us, thus classing the case as one of gratitude; both of which are acknowledged cases of justice. Wherever there is a right, the case is one of justice, and not of the virtue of beneficence: and whoever does not place the distinction between justice and morality in general where we have now placed it, will be found to make no distinction between them at all, but to merge all morality in justice.

王晶晶2019-03-26 15:53:08

Meantime the agitation of the Spaniard had a little loosened the bunting from around him, so that one broad fold swept curtain-like over the chair-arm to the floor, revealing, amid a profusion of armorial bars and ground-colors—black, blue, and yellow—a closed castle in a blood red field diagonal with a lion rampant in a white. [pg 204]

刘君2019-03-26 15:53:08

Again, after a preluding silence, the guitar as magically responded as before; the sparks quivered along its strings; and again Pierre felt as in the immediate presence of the spirit.,CHAPTER III. OF THE ULTIMATE SANCTION OF THE PRINCIPLE OF UTILITY.。Now, in addition to having an eye on the master-at-arms and his aids, the day-gamblers must see to it, that every person suspected of being a white-mouse or fancy-man, is like-wise dogged wherever he goes. Additional scouts are retained constantly to snuff at their trail. But the mysteries of man-of-war vice are wonderful; and it is now to be recorded, that, from long habit and observation, and familiarity with the guardo moves and manoeuvres of a frigate, the master-at-arms and his aids can almost invariably tell when any gambling is going on by day; though, in the crowded vessel, abounding in decks, tops, dark places, and outlandish corners of all sorts, they may not be able to pounce upon the identical spot where the gamblers are hidden.。

柳宗元2019-03-26 15:53:08

Aboard of most large men-of-war there is a stout oaken platform, about four feet square, on each side of the quarter-deck. You ascend to it by three or four steps; on top, it is railed in at the sides, with horizontal brass bars. It is called the Horse Block; and there the officer of the deck usually stands, in giving his orders at sea.,"Pierre! Pierre!"。"Ugh, ugh! I fear I don't," with another groan. "His name is Truman, is it?"。

杨戬2019-03-26 15:53:08

Being more interested in the active proceedings of Surgeon Sawyer, who was now threading a needle to sew up the overlapping of the stump, the young gentlemen had not scrupled to turn away their attention altogether from the lecturer.,In the English Navy, it is said, they had a law which authorised the sailor to appeal, if he chose, from the decision of the Captain—even in a comparatively trivial case—to the higher tribunal of a court-martial. It was an English seaman who related this to me. When I said that such a law must be a fatal clog to the exercise of the penal power in the Captain, he, in substance, told me the following story.。"You watch the cloud," said Marianna.。

慎氏2019-03-26 15:53:08

Then taking my hat and cane and going to the door I tranquilly turnedand added--"After you have removed your things from these offices,Bartleby, you will of course lock the door--since every one is now gonefor the day but you--and if you please, slip your key underneath themat, so that I may have it in the morning. I shall not see you again;so good-bye to you. If hereafter in your new place of abode I can be ofany service to you, do not fail to advise me by letter. Good-bye,Bartleby, and fare you well."But he answered not a word; like the last column of some ruined temple,he remained standing mute and solitary in the middle of the otherwisedeserted room.,[FOOTNOTE-2] In addition to the Bower-anchors carried on her bows, a frigate carries large anchors in her fore-chains, called Sheet-anchors. Hence, the old seamen stationed in that part of a man-of-war are called sheet-anchor-man.。"Oh seek not to dissuade me, Pierre. Wouldst thou slay me, and slay me a million times more? and never have done with murdering me? I must come! I must come! God himself can not stay me, for it is He that commands me.—I know all that will follow my flight to thee;—my amazed mother, my enraged brothers, the whole taunting and despising world.—But thou art my mother and my brothers, and all the world, and all heaven, and all the universe to me—thou art my Pierre. One only being does this soul in me serve—and that is thee, Pierre.—So I am coming to thee, Pierre, and quickly;—to-morrow it shall be, and never more will I quit thee, Pierre. Speak thou immediately to her about me; thou shalt know best what to say. Is there not some connection between our families, Pierre? I have heard my mother sometimes trace such a thing out,—some indirect cousinship. If thou approvest then, thou shalt say to her, I am thy cousin, Pierre;—thy resolved and immovable nun-like cousin; vowed to dwell with thee forever; to serve thee and her, to guard thee and her without end. Prepare some little corner for me somewhere; but let it be very near. Ere I come, I shall send a few little things,—the tools I shall work by, Pierre, and so contribute to the welfare of all. Look for me then. I am coming! I am coming, my Pierre; for a deep, deep voice assures me, that all noble as thou art, Pierre, some terrible jeopardy involves thee, which my continual presence only can drive away. I am coming! I am coming!"。


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